Please permit me to wear the Scholar-Practitioner cap briefly.
In his book on Polarity Management, Barry Johnson argued that some issues are miscategorized as problems, things we seek to solve. He called them dilemmas. The task with a dilemma is not to solve it but to manage it, so as to get the best out of two poles that sit apart. These issues are usually interrelated, so you cannot manage one while neglecting the other. They are not either/or but and/both, if you want any result from them.
I found that frame useful this week because parenting challenges aren’t problems that need solutions; they’re dilemmas that require knowledge, understanding, and profound wisdom, managed through candid, two-way conversations and a willingness to shift as we better understand ourselves. Extreme positions hurt both parties more.
In the week of my birthday, three solid experiences pushed me toward that conclusion. Each one moved closer to home, and each one ended in less agreement than the last.
๐๐ก๐ ๐๐จ๐ฆ๐ฆ๐ฎ๐ง๐ข๐ญ๐ฒ ๐๐ฅ๐๐๐ซ
A conversation that ran past the hour. It began as a discussion of my previous article, โThe clash of duty and responsibilityโ, and gradually became a discussion of misgivings about parenting styles across generations.
The shape of the disagreement was already clear. While our generation believes we have moved the needle away from what we received, our offspring feel we are not doing enough.
In that conversation, I tried to explain, through my still-undeveloped theory, the Graph Plotting Analysis, the unresolved conflicts between what we inherited, the deliberate shift we have made, and the loud complaints we get where we expected some commendation.
Put plainly, the idea runs on two axes. One axis plots what a generation actually passes on; the other plots what the next generation believes it is owed. The gap between the two lines is where the complaint lives, often widest exactly where the sacrifice was greatest. The elder listened to that and did not disagree. That, in itself, was a finding.
๐๐ก๐ ๐๐จ๐จ๐ค ๐๐ฅ๐ฎ๐
Second, I found myself in a Book Club. During a session where a chapter of one of my books was read and discussed, with humbling joy, we ended up discussing parenting challenges across generations. My book did not discuss parenting at all. Somehow, after analyzing the chapter, the discussion shifted there anyway. At one point we agreed that people are free to share whatever bothers them.
What made that gathering different was how long it lasted. Many people in the room had watched this play out over five solid generations: their grandparents, their parents, themselves, their children, and now their grandchildren. That is not an anecdote. That is a dataset, and almost nobody in it believed the one below had adequately understood their generation.
The coping mechanisms the grandparents developed in that Senior Book Club were the most instructive thing in the room, and they deserve more than a footnote. Three of them recurred:
โข ๐ ๐ฌ๐ก๐ข๐๐ญ ๐ญ๐จ ๐ ๐ซ๐๐๐ญ๐๐ซ ๐ญ๐จ๐ฅ๐๐ซ๐๐ง๐๐. The complaints that once provoked a quarrel were simply absorbed.
โข ๐๐จ๐ฆ๐ ๐๐ฅ๐จ๐จ๐๐ง๐๐ฌ๐ฌ. The โsit down look.โ Generations of Nigerian readers will need no gloss; for everyone else, it is the look that ends a conversation without a word being raised.
โข ๐๐จ๐ฆ๐ ๐ฌ๐๐ฅ๐-๐ข๐ง๐๐ข๐๐ญ๐ฆ๐๐ง๐ญ. An honest admission, from people who had already finished parenting, that they might have got parts of it wrong.
Note which of the three is doing the real work. Tolerance and aloofness manage the symptom; only self-indictment moves the needle, and most of us in the middle generation are still avoiding it.
๐๐ก๐ ๐ ๐๐ฆ๐ข๐ฅ๐ฒ ๐๐๐ฏ๐จ๐ญ๐ข๐จ๐ง
The third event was at the family devotion on my birthday, where I had the privilege of explaining the scripture we had read. Again, I found some leverage to discuss parenting.
I emphasized what has become my central claim: we gave what we did not even receive, yet we got more complaints than appreciation.
In defending their generation, they named what they felt instead: emotional disconnection, leading to alienation from parents once they grew up, with many moving away from home and never looking back.
We argued back and forth. They dismissed the idea that they were not appreciative. At one point I was told that I always seek to defend or find excuses for Nigerian, albeit Black, parents. The charge is worth stating precisely, because the โalbeit Blackโ I attached to it in my own head made it something it may not have been: the complaint was about Nigerian parenting specifically, but it lands as a complaint about Black parenting generally, and I had been answering the second while they were raising the first.
When I sensed that we were about to drift apart, I asked for an adjournment and said the discussion would have a second part.
I can call that prudence, or I can call it retreat. It was probably a little of both, and the fact that the one conversation with the least distance between us went worst is not an accident. The elder could afford to listen. My children could not afford to, because they were the ones being evaluated.
๐๐๐ง๐๐ ๐ข๐ง๐ ๐ญ๐ก๐ ๐๐ฐ๐จ ๐๐จ๐ฅ๐๐ฌ
In managing opposites through quadrants, it is essential to understand that both poles have upsides and downsides. Only through give-and-take can we move from the extremes toward each other and hope to reach a reasonable middle ground.
๐๐จ๐ญ๐ก ๐ฉ๐จ๐ฅ๐๐ฌ ๐ก๐๐ฏ๐ ๐ฎ๐ฉ๐ฌ๐ข๐๐๐ฌ ๐๐ง๐ ๐๐จ๐ฐ๐ง๐ฌ๐ข๐๐๐ฌ. ๐๐จ๐ฎ ๐๐จ ๐ง๐จ๐ญ ๐๐ก๐จ๐จ๐ฌ๐ ๐จ๐ง๐; ๐ฒ๐จ๐ฎ ๐ฆ๐๐ง๐๐ ๐ ๐ญ๐ก๐ ๐ฉ๐๐ข๐ซ.
Two quadrants are easy to see in this argument, and one is easy to forget:
โข ๐๐ก๐ ๐ข๐ง๐ก๐๐ซ๐ข๐ญ๐๐ ๐ฉ๐จ๐ฅ๐. Its upside is continuity, authority and the transmission of values that survived hardship. Its downside is that it mistakes compliance for understanding.
โข ๐๐ก๐ ๐๐จ๐ซ๐ซ๐๐๐ญ๐ข๐ฏ๐ ๐ฉ๐จ๐ฅ๐. Its upside is emotional literacy, room for the child to speak, and the freedom to leave a home without leaving the family. Its downside is that it mistakes articulation for resolution; a generation fluent in the vocabulary of harm is not automatically a generation that has repaired it.
โข ๐๐ก๐ ๐๐จ๐ซ๐ ๐จ๐ญ๐ญ๐๐ง ๐ช๐ฎ๐๐๐ซ๐๐ง๐ญ. What both poles lose when they harden. Unacknowledged sacrifice curdles into resentment on one side; unheard complaint curdles into distance on the other. Neither side is served by winning.
Parenting has improved over time compared with previous generations. But we are far from the ideal parenting style, even if one exists.
๐๐ก๐๐ซ๐ ๐๐ก๐ข๐ฌ ๐๐๐๐ฏ๐๐ฌ ๐๐
One way forward: keep unlearning and relearning, and keep moving the needle. Parents, don’t lose heart if your sacrifices go unacknowledged. Children, understand that the needle is moving, perhaps too slowly for your liking, but it is moving.
And to my own children, specifically: understand where we were coming from, and let us continue the conversation.
My generation may have made huge sacrifices for our children. We may also not have considered the psychology of intergenerational differences deeply enough. Both are true at the same time, which is the point.
๐ ๐๐ฅ๐จ๐ฌ๐ข๐ง๐ ๐๐ฎ๐๐ฌ๐ญ๐ข๐จ๐ง
So, to the younger generation, in particular: what would have made you feel heard? Not understood, not tolerated, heard, at seventeen. If you can answer that, we have the second part of the conversation I asked for.
๐๐ก๐๐ญ ๐๐ซ๐ ๐ฒ๐จ๐ฎ๐ซ ๐ญ๐ก๐จ๐ฎ๐ ๐ก๐ญ๐ฌ ๐๐๐จ๐ฎ๐ญ ๐ฉ๐๐ซ๐๐ง๐ญ๐ข๐ง๐ ๐๐ง๐ ๐ข๐ญ๐ฌ ๐๐ง๐๐ฅ๐๐ฌ๐ฌ ๐ ๐๐ง๐๐ซ๐๐ญ๐ข๐จ๐ง๐๐ฅ ๐๐ฒ๐ง๐๐ฆ๐ข๐๐ฌ?
ยฉ TheVillageBoy
๐ป๐๐ ๐๐๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐
